The 3 Marks of Existence
Dhukha, Anitya, Anatman... the 3 marks of existence in the Buddhist tradition. So what do they actually mean?
Dhukha: craving, dissatisfaction, desire, suffering—this is the first mark of existence.
Anitya: impermanence, ever-changing-ness—this is the second mark of existence.
Anatman: no Self-ness, negation of the idea of Self—this is the third mark of existence.
In the Buddhist and Hindu tradition, there are different types of Wisdom. The 3 of which that are of more importance are:
- Sruta-mayi-prajna: Wisdom based on that which is heard (Sruti-hearing)
- Cinta-mayi-prajna: Wisdom based on reason (Cinta- reflection/thinking)
- Bhavana-mayi-prajna: Wisdom based on practice and/or experience (Bhavana-cultivation/practice)
Of the 3 types of Wisdom stated here, that which is the most "authoritative" and thus most important is (3) Bhavana-mayi-prajna.
Over the 23 years I have been in existence, I have experienced many things. Experiences are fundamental aspects of being in existence. I must say, I have been blessed over the years with all 3 ways/types of Wisdom. For the people who know me well, they must agree with me that I have been blessed the most with Bhavana-mayi-prajna—practical Wisdom, cultivated through experiences in my life. My godfather once said to me after a very trying year that he asks for nothing else for me except that God blesses me more with theoretical knowledge and wisdom rather than having to learn through practice. I laughed… because this year, he told me again that I am truly a sucker for pain…
I consider myself more blessed than cursed in that way because the very point of existence as it is in the Buddhist tradition as I have mentioned above, are those 3 marks of Dhukha, Anitya, and Anatman. All 3 of which I must say I have experienced… What better and greater Wisdom can I be blessed with having to carry Dhukha, experiencing Anitya, and realizing Anatman. I will continue to elaborate what I mean in the next few entries of this blog…
Stay Tuned!!!!!


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